| For you were once darkness, but now you are light in the Lord. Live as children of light. | For at one time you were darkness, but now you are light in the Lord. Walk as children of light. |
| But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. | But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. |
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| Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| In the past God overlooked such ignorance, but now he commands all people everywhere to repent. | The times of ignorance God overlooked, but now he commands all people everywhere to repent. |
| A mediator, however, implies more than one party; but God is one. | Now an intermediary implies more than one, but God is one. |
| “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” | “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning.” |
| And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name. | And now why do you wait? Rise and be baptized and wash away your sins, calling on his name. |
| If you really know me, you will know my Father as well. From now on, you do know him and have seen him. | If you had known me, you would have known my Father also. From now on you do know him and have seen him. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| Who is going to harm you if you are eager to do good? | Now who is there to harm you if you are zealous for what is good? |
| But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. |
| Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. | Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. |
| And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. | And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. | Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. |
| Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine. | Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. |
| I came from the Father and entered the world; now I am leaving the world and going back to the Father. | I came from the Father and have come into the world, and now I am leaving the world and going to the Father. |
| Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. | Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. |
| “Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” | Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. |
| Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble. | Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. |
| I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. | I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
| Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. | For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. |
| And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. | Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. |
