| You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| For those who find me find life and receive favor from the Lord. | For whoever finds me finds life, and will obtain favor from Yahweh. |
|
| He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. | To which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. |
| Pride brings a person low, but the lowly in spirit gain honor. | A man’s pride brings him low, but one of lowly spirit gains honor. |
| He who finds a wife finds what is good and receives favor from the Lord. | Whoever finds a wife finds a good thing, and obtains favor of Yahweh. |
| Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. | Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. |
| Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. | Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. |
| Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. | Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. |
| But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
| Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. | Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. |
| But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. | However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. |
| Ill-gotten treasures have no lasting value, but righteousness delivers from death. | Treasures of wickedness profit nothing, but righteousness delivers from death. |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. |
| And if we know that he hears us—whatever we ask—we know that we have what we asked of him. | And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. |
| Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. | Whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls. |
