| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is to be more desired than great wealth; Favor is better than silver and gold. |
| Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. | Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. |
| I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. | I will instruct you and teach you in the way which you should go; I will advise you with My eye upon you. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| Hatred stirreth up strifes: but love covereth all sins. | Hatred stirs up strife, But love covers all offenses. |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to make all grace overflow to you, so that, always having all sufficiency in everything, you may have an abundance for every good deed. |
| And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. | And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” |
| And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. | He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | It does not rejoice in unrighteousness, but rejoices with the truth; it keeps every confidence, it believes all things, hopes all things, endures all things. |
| And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | Above all, keep fervent in your love for one another, because love covers a multitude of sins. |
| Keep thy heart with all diligence; for out of it are the issues of life. | Watch over your heart with all diligence, For from it flow the springs of life. |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. |
| While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. | While he was still speaking, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him!” |
| That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | One who conceals an offense seeks love, But one who repeats a matter separates close friends. |
| Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me. | You, Lord, will not withhold Your compassion from me; Your mercy and Your truth will continually watch over me. |
| And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. | Now Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed. |
| Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. | Hate evil, you who love the Lord, Who watches over the souls of His godly ones; He saves them from the hand of the wicked. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant. It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered. |
| And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. | And in Hades he raised his eyes, being in torment, and saw Abraham far away and Lazarus in his arms. And he cried out and said, ‘Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. |
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Defend the poor and fatherless:do justice to the afflicted and needy.
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