| An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| I will instruct you and guide you in the way you should go; I will counsel you and keep my eyes upon you. | I will instruct you and teach you the way you should go; I will counsel you with my eye upon you. |
| For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. | For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. |
| Set me as a seal on your heart, as a seal upon your arm. For love is as strong as death, and ardor is as relentless as the netherworld. Its flames are flashes of fire, an unending blaze. | Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. |
| When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. | When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. |
| Hatred stirs up strife, but love overlooks all offenses. | Hatred stirs up strife, but love covers all offenses. |
| And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. | And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” |
| He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. | He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. |
| Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. | Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. |
| Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. | Above all, maintain constant love for one another, for love covers a multitude of sins. |
| Dear children, you are from God and you have conquered them, for the one who is in you is greater than the one who is in the world. | Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. |
| One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. | One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. |
| Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. |
| I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. | I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. |
| In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ | In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ |
| Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. | Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. |
| But from you, O Bethlehem Ephrathah, among the tiniest of the clans of Judah, from you will come forth for me one who is to be a ruler in Israel, one whose origins are from the distant past, from ancient times. | But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. |
| Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| When you pass through the waters, I will be with you; nor will the waters engulf you. When you walk through fire, you will not be burned; the flames will not consume you. | When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. |
| For we are not struggling against flesh and blood, but against the principalities, the powers, and the cosmic rulers of this present darkness, and against the spirits of evil in the heavens. | For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. |
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