| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. |
| Let no man seek his own, but every man another's wealth. | Let no one seek his own good, but the good of his neighbor. |
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| So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. | In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. |
| And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? | Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? |
| And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring. | And it shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. |
| For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. | For not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them. |
| Every way of a man is right in his own eyes: but the Lord pondereth the hearts. | Every way of a man is right in his own eyes, but the Lord weighs the heart. |
| For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. | For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we are indeed his offspring.’ |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? |
| Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. | The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. |
| Be not wise in thine own eyes: fear the Lord, and depart from evil. It shall be health to thy navel, and marrow to thy bones. | Be not wise in your own eyes; fear the Lord, and turn away from evil. It will be healing to your flesh and refreshment to your bones. |
| He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. | Whoever gets sense loves his own soul; he who keeps understanding will discover good. |
| Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. | Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. | Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. |
| Labour not to be rich: cease from thine own wisdom. | Do not toil to acquire wealth; be discerning enough to desist. |
| So God created man in his own image, in the image of God created he him; male and female created he them. | So God created man in his own image, in the image of God he created him; male and female he created them. |
| Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. | Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. |
| But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. | But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. |
| If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. | If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken. |
| Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
| Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. |
| A fool hath no delight in understanding, but that his heart may discover itself. | A fool takes no pleasure in understanding, but only in expressing his opinion. |
| Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. |
| And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. | Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. |
