| But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
| Do not seek your own advantage, but that of the other. | No one should seek their own good, but the good of others. |
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| In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| You have the fringe so that, when you see it, you will remember all the commandments of the Lord and do them, and not follow the lust of your own heart and your own eyes. | You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. |
| Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? | Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? |
| For not by their own sword did they win the land, nor did their own arm give them victory; but your right hand, and your arm, and the light of your countenance, for you delighted in them. | It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. |
| For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ | ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ |
| So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today. | Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. |
| He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. | The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. |
| If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. | “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken. |
| Do not be wise in your own eyes; fear the Lord, and turn away from evil. It will be a healing for your flesh and a refreshment for your body. | Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones. |
| Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths. | Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. |
| In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. | He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. |
| He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. | Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. |
| All deeds are right in the sight of the doer, but the Lord weighs the heart. | A person may think their own ways are right, but the Lord weighs the heart. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. | His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. |
| For they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions. | They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. |
| Who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began. | He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time. |
| A fool takes no pleasure in understanding, but only in expressing personal opinion. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| To get wisdom is to love oneself; to keep understanding is to prosper. | The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. |
| Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body. | Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. |
