Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
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Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. | Blessed and holy are those who share in the first resurrection. The second death has no power over them. They will be priests of God and of Christ, and they will reign with him for a thousand years. |
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
Honor the Lord with your wealth and with the firstfruits of all your produce. | Honor the Lord with your wealth and with the firstfruits of all your crops. |
The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | The whispers of a gossiper are tasty morsels that corrode one’s inner being. |
If we live by the Spirit, let us also keep in step with the Spirit. | If we live by the Spirit, let us also be guided by the Spirit. |
By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
And he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. | Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he was blessing them, he departed from them and was taken up to heaven. |
He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit. | Not because of any righteous deeds on our part but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit. |
For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. | You created my inmost being; you knit me together in my mother’s womb. I praise you because I am wonderfully made; awesome are your works, as I know very well. |
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. | But you will receive power when the Holy Spirit comes upon you, and then you will be my witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the farthest ends of the earth. |
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. |