Bible Verses about 'Possess'
| You shall walk entirely in the way which the Lord your God has commanded you, so that you may live and that it may be well for you, and that you may prolong your days in the land which you will possess. | Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. |
| As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. | As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
| In that I am commanding you today to love the Lord your God, to walk in His ways and to keep His commandments, His statutes, and His judgments, so that you may live and become numerous, and that the Lord your God may bless you in the land where you are entering to take possession of it. | In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it. |
| But He said to them, “Beware, and be on your guard against every form of greed; for not even when one is affluent does his life consist of his possessions.” | And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
| The one who has the Son has the life; the one who does not have the Son of God does not have the life. | He that hath the Son hath life; and he that hath not the Son of God hath not life. |
| For by their own sword they did not possess the land, And their own arm did not save them, But Your right hand and Your arm and the light of Your presence, For You favored them. | For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. |
| Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” | Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. |
| For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine. | Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. |
| And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. | And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. |
| “And they will be Mine,” says the Lord of armies, “on the day that I prepare My own possession, and I will have compassion for them just as a man has compassion for his own son who serves him.” | And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. |
| The beginning of wisdom is: Acquire wisdom; And with all your possessions, acquire understanding. | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light. | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. |
| And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. | And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. |
| Who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, eager for good deeds. | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. |
| Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| Better is a little with the fear of the Lord Than great treasure, and turmoil with the treasure. | Better is little with the fear of the Lord than great treasure and trouble therewith. |
| Who is a God like You, who pardons wrongdoing And passes over a rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in mercy. | Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. |
| Better is the little of the righteous Than the abundance of many wicked. For the arms of the wicked will be broken, But the Lord sustains the righteous. | A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. |
| But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| Honor the Lord from your wealth, And from the first of all your produce. | Honour the Lord with thy substance, and with the firstfruits of all thine increase. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| The Lord also restored the fortunes of Job when he prayed for his friends, and the Lord increased double all that Job had. | And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. |
| For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. | For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. |
Bible verse of the day
God is our refuge and strength,A very ready help in trouble.