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Therefore produce fruit consistent with repentance.Bring forth therefore fruits meet for repentance.
I have not come to call the righteous to repentance, but sinners.I came not to call the righteous, but sinners to repentance.
Repent, for the kingdom of heaven has come near.Repent ye: for the kingdom of heaven is at hand.
I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Who will repay each person according to his deeds.Who will render to every man according to his deeds.
No, I tell you, but unless you repent, you will all likewise perish.I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Paul said, “John baptized with a baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.”Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him.If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Those whom I love, I rebuke and discipline; therefore be zealous and repent.As many as I love, I rebuke and chasten: be zealous therefore, and repent.
One who conceals an offense seeks love, But one who repeats a matter separates close friends.He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words.But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance.The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high.Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.
In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
The time is fulfilled, and the kingdom of God has come near; repent and believe in the gospel.The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
From that time Jesus began to preach and say, “Repent, for the kingdom of heaven has come near.”From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and a good reputation In the sight of God and man.Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man.
“For I take no pleasure in the death of anyone who dies,” declares the Lord God. “Therefore, repent and live!”For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you.Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.
So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent.And the times of this ignorance God winked at; but now commandeth all men every where to repent.
See that no one repays another with evil for evil, but always seek what is good for one another and for all people.See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord.Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
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