| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| God “will repay each person according to what they have done.” | He will render to each one according to his works. |
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| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. | For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. |
| Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. |
| Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. | Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
| And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. | And hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. |
| You see, at just the right time, when we were still powerless, Christ died for the ungodly. | For while we were still weak, at the right time Christ died for the ungodly. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. |
| For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! | For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. |
| For sin shall no longer be your master, because you are not under the law, but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Are we to sin because we are not under law but under grace? By no means! |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. |
