| If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. | For if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. |
| It is written: ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ | For it is written: “As I live, says the Lord, to Me every knee will bow, And every tongue will give praise to God.” |
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| Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. |
| Each of us should please our neighbors for their good, to build them up. | Each of us is to please his neighbor for his good, to his edification. |
| For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. | For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. |
| May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had. | Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another, according to Christ Jesus. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. | Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. |
| So that I may come to you with joy, by God’s will, and in your company be refreshed. | So that I may come to you in joy by the will of God and relax in your company. |
| I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. | Now I urge you, brothers and sisters, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. |
| The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. | The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. |
| Grace and peace to you from God our Father and from the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | For in it the righteousness of God is revealed from faith to faith; as it is written: “But the righteous one will live by faith.” |
| For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. | For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. |
| They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. |
| God “will repay each person according to what they have done.” | Who will repay each person according to his deeds. |
| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. |
| For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. | For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. |
| Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. | Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. |
| Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. | And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope. |
