Bible Verses about 'Romans 3:23'
| For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. | For all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. |
| Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. | Being therefore justified by faith, we have peace with God through our Lord Jesus Christ. |
| And not only that, but we also glory in our sufferings, because we realize that suffering develops perseverance, and perseverance produces character, and character produces hope. | Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope. |
| Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. | And hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. |
| At the appointed time, while we were still helpless, Christ died for the ungodly. | For while we were yet weak, at the right time Christ died for the ungodly. |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. |
| For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. |
| For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. | For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
| Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin will not have dominion over you, for you are not under law, but under grace. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Shall we sin because we are not under law but under grace? May it never be! |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| Those who live according to the flesh can never be pleasing to God. | Those who are in the flesh can’t please God. |
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