Bible Verses about 'Romans 6-23'
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| For sin will not have dominion over you, for you are not under law, but under grace. | For sin is no longer to have any power over you, since you are not under the Law but under grace. |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. | Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. | Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. |
| For the mind of the flesh is death, but the mind of the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Those who are in the flesh can’t please God. | Those who live according to the flesh can never be pleasing to God. |
| But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. | If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. |
| For as many as are led by the Spirit of God, these are children of God. | Those who are led by the Spirit of God are children of God. |
| For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| The Spirit himself testifies with our spirit that we are children of God. | The Spirit himself bears witness with our Spirit that we are children of God. |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| For the creation waits with eager expectation for the children of God to be revealed. | Indeed, creation itself eagerly awaits the revelation of the children of God. |
| But if we hope for that which we don’t see, we wait for it with patience. | But if we hope for what we do not yet see, then we wait for it with patience. |
| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. |
| He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. | And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. |
| We know that all things work together for good for those who love God, for those who are called according to his purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| What then shall we say about these things? If God is for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
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