Bible Verses about 'Romans 6-23'
| For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| For sin shall not have dominion over you: for ye are not under the law, but under grace. | For sin is no longer to have any power over you, since you are not under the Law but under grace. |
| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. | Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| So then they that are in the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. | If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. |
| For as many as are led by the Spirit of God, they are the sons of God. | Those who are led by the Spirit of God are children of God. |
| For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| The Spirit itself beareth witness with our spirit, that we are the children of God. | The Spirit himself bears witness with our Spirit that we are children of God. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| For the earnest expectation of the creature waiteth for the manifestation of the sons of God. | Indeed, creation itself eagerly awaits the revelation of the children of God. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not yet see, then we wait for it with patience. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. |
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| What shall we then say to these things? If God be for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
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