| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| Nay, in all these things we are more than conquerors through him that loved us. | No, throughout all these things we are conquerors because of him who loved us. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. |
| For Christ is the end of the law for righteousness to every one that believeth. | For Christ is the fulfillment of the Law for the justification of all who believe. |
| That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. | If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. | For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. |
| For the scripture saith, Whosoever believeth on him shall not be ashamed. | As Scripture asserts, “No one who believes in him will be put to shame.” |
| For whosoever shall call upon the name of the Lord shall be saved. | Indeed, “everyone who calls on the name of the Lord will be saved.” |
| So then faith cometh by hearing, and hearing by the word of God. | So then, faith comes from what is heard, and what is heard comes through the word of Christ. |
| O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! | Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways! |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For from him and through him and for him are all things. To him be glory forever. Amen. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| Be kindly affectioned one to another with brotherly love; in honour preferring one another. | Love one another with genuine affection. Esteem others more highly than yourself. |
| Not slothful in business; fervent in spirit; serving the Lord. | Do not be lacking in zeal, but serve the Lord with spiritual fervor. |
| Rejoicing in hope; patient in tribulation; continuing instant in prayer. | Be joyful in your hope. Be patient in times of affliction. Persevere in prayer. |
| Bless them which persecute you: bless, and curse not. | Bless those who persecute you; bless them and do not curse them. |
| Rejoice with them that do rejoice, and weep with them that weep. | Rejoice with those who rejoice; weep with those who weep. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| If it be possible, as much as lieth in you, live peaceably with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Dearly beloved, never seek revenge. Leave that to the time of retribution. For it is written, “Vengeance is mine, says the Lord. I will repay.” |
| Be not overcome of evil, but overcome evil with good. | Do not be conquered by evil, but conquer evil with good. |
Bible verse of the day
He is the Rock, his work is perfect:for all his ways are judgment:
a God of truth and without iniquity,
just and right is he.