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Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.”
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.“All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.
Hear, O my son, and receive my sayings; and the years of thy life shall be many.Hear, my child, and accept my words, that the years of your life may be many.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.I tell you, on the day of judgment you will have to give an account for every careless word you utter.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.
For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.Even before a word is on my tongue, O Lord, you know it completely.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
When I said, My foot slippeth; thy mercy, O Lord, held me up.When I thought, “My foot is slipping,” your steadfast love, O Lord, held me up.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing?
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.”
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart.My child, be attentive to my words; incline your ear to my sayings. Do not let them escape from your sight; keep them within your heart.
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?”
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.Not that I am referring to being in need; for I have learned to be content with whatever I have.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.
Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.

But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord.But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord!
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For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

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All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.Next verse!With image

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