Like a city that has been breached and made defenseless is the man devoid of self-control. | Like a city that is broken down and without walls is a man whose spirit is without restraint. |
In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
|
In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. |
Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God didn’t give us a spirit of fear, but of power, love, and self-control. |
Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. |
It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. | Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. |
Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. | Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator. |
For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. |
It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. | For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. |
The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. | Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. |
Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” |
Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. |
A fool gives free rein to his anger, but a wise man bides his time and calms it. | A fool vents all of his anger, but a wise man brings himself under control. |
A patient man shows good sense, but a quick-tempered man displays the height of folly. | He who is slow to anger has great understanding, but he who has a quick temper displays folly. |
The end of all things is near. Therefore, lead disciplined lives and be watchful in prayer. | But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. |
I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
Those who live according to the flesh can never be pleasing to God. | Those who are in the flesh can’t please God. |
He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. | For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age. |
If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |