| An excellent wife, who can find her? For her worth is far above jewels. | A wife of noble character who can find? She is worth far more than rubies. |
| But when Jesus heard this, He responded to him, “Do not be afraid any longer; only believe, and she will be made well.” | Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” |
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| By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Charm is deceitful and beauty is vain, But a woman who fears the Lord, she shall be praised. | Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. |
| She will give birth to a Son; and you shall name Him Jesus, for He will save His people from their sins. | She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins. |
| While they were there, the time came for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn. | While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. |
| And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,’ Because she was taken out of man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| Now the birth of Jesus the Messiah was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be pregnant by the Holy Spirit. | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. | Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. |
| Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| How blessed is he whose wrongdoing is forgiven, Whose sin is covered! | Blessed is the one whose transgressions are forgiven, whose sins are covered. |
| Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| For to me, to live is Christ, and to die is gain. | For to me, to live is Christ and to die is gain. |
| For the Lord is our judge, The Lord is our lawgiver, The Lord is our king; He will save us. | For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us. |
| That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit. | Flesh gives birth to flesh, but the Spirit gives birth to spirit. |
| For who is God, but the Lord? And who is a rock, except our God? | For who is God besides the Lord? And who is the Rock except our God? |
| Behold, God is my helper; The Lord is the sustainer of my soul. | Surely God is my help; the Lord is the one who sustains me. |
| There is no one holy like the Lord, Indeed, there is no one besides You, Nor is there any rock like our God. | There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. |
| For who is God, except the Lord? And who is a rock, except our God? | For who is God besides the Lord? And who is the Rock except our God? |
| The sting of death is sin, and the power of sin is the Law. | The sting of death is sin, and the power of sin is the law. |
| What is desirable in a person is his kindness, And it is better to be a poor person than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
| And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, he is to be to you as a Gentile and a tax collector. | If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. |
