Bible Verses about 'She Is'
| Who can find a virtuous woman? for her price is far above rubies. | A wife of noble character who can find? She is worth far more than rubies. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. | Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” |
| Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. | Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. |
| And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. | She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins. |
| And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. | While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. |
| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. | Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| Blessed is he whose transgression is forgiven, whose sin is covered. | Blessed is the one whose transgressions are forgiven, whose sins are covered. |
| That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. | Flesh gives birth to flesh, but the Spirit gives birth to spirit. |
| Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| For to me to live is Christ, and to die is gain. | For to me, to live is Christ and to die is gain. |
| For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us. | For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us. |
| For who is God save the Lord? or who is a rock save our God? | For who is God besides the Lord? And who is the Rock except our God? |
| There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. | There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. |
| Behold, God is mine helper: the Lord is with them that uphold my soul. | Surely God is my help; the Lord is the one who sustains me. |
| For who is God, save the Lord? and who is a rock, save our God? | For who is God besides the Lord? And who is the Rock except our God? |
| The sting of death is sin; and the strength of sin is the law. | The sting of death is sin, and the power of sin is the law. |
| Who is this King of glory? The Lord of hosts, he is the King of glory. Selah. | Who is he, this King of glory? The Lord Almighty— he is the King of glory. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
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