| A wife of noble character who can find? She is worth far more than rubies. | An excellent wife who can find? She is far more precious than jewels. |
| Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” | But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” |
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| And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. | By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. |
| She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins. | She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. |
| While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. | And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. |
| Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. | And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. |
| This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. | Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. |
| Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. | Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. |
| Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. | Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. |
| However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. | However, let each one of you love his wife as himself, and let the wife see that she respects her husband. |
| Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. | Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. | Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. |
| For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us. | For the Lord is our judge; the Lord is our lawgiver; the Lord is our king; he will save us. |
| Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| For to me, to live is Christ and to die is gain. | For to me to live is Christ, and to die is gain. |
| Blessed is the one whose transgressions are forgiven, whose sins are covered. | Blessed is the one whose transgression is forgiven, whose sin is covered. |
| There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. | There is none holy like the Lord: for there is none besides you; there is no rock like our God. |
| Surely God is my help; the Lord is the one who sustains me. | Behold, God is my helper; the Lord is the upholder of my life. |
| For who is God besides the Lord? And who is the Rock except our God? | For who is God, but the Lord? And who is a rock, except our God? |
| For who is God besides the Lord? And who is the Rock except our God? | For who is God, but the Lord? And who is a rock, except our God? |
| Flesh gives birth to flesh, but the Spirit gives birth to spirit. | That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the law. |
| Love must be sincere. Hate what is evil; cling to what is good. | Let love be genuine. Abhor what is evil; hold fast to what is good. |
| Who is he, this King of glory? The Lord Almighty— he is the King of glory. | Who is this King of glory? The Lord of hosts, he is the King of glory! Selah |
