| What then? shall we sin, because we are not under the law, but under grace? God forbid. | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. |
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| Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. | And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! |
| He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. | John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
| If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. | If you had really known me, you would know who my Father is. From now on, you do know him and have seen him! |
| If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. | And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. |
| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | Enjoy prosperity while you can, but when hard times strike, realize that both come from God. Remember that nothing is certain in this life. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. | For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’ |
| What and if ye shall see the Son of man ascend up where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. | Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. |
| Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | As I learn your righteous regulations, I will thank you by living as I should! |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. |
| If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. | If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. |
| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. |
| And this commandment have we from him, That he who loveth God love his brother also. | And he has given us this command: Those who love God must also love their fellow believers. |
| Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. | He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. |
| Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. | Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” |
| Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. | Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. |
| Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. | You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” |
