| Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. | Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. |
| Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. | Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. |
| Even should my heart and my flesh fail, God is the rock of my heart and my portion forever. | My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. |
| In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” | He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. |
| For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. | For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| For so has the Lord commanded us to do, saying, ‘I have made you a light for the Gentiles so that you may bring salvation to the farthest corners of the earth.’ | For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. |
| Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? | Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? |
| Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. | Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. |
| What then if you were to behold the Son of Man ascend to where he was before? | What and if ye shall see the Son of man ascend up where he was before? |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. | And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. |
| For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. | For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. |
| I will praise you in sincerity of heart as I ponder your righteous judgments. | I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. |
| Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
| He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| This is the commandment we have received from him: whoever loves God must also love his brother. | And this commandment have we from him, That he who loveth God love his brother also. |
| And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). | Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. |
| Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” | Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. |
Bible verse of the day
It is better to be a patient man rather than a warrior,one who controls his temper rather than one who captures a city.