| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. |
| For God did not send his Son into the world to condemn the world, but to save the world through him. | For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. |
| In the past God overlooked such ignorance, but now he commands all people everywhere to repent. | So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. |
| In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? | In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? |
| Do everything in love. | All that you do must be done in love. |
| Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. | So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. |
| When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. | On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. |
| Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” | Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| Dear friends, since God so loved us, we also ought to love one another. | Beloved, if God so loved us, we also ought to love one another. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. |
| I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. | I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. |
| They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. | That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. |
| My flesh and my heart may fail, but God is the strength of my heart and my portion forever. | My flesh and my heart may fail, But God is the strength of my heart and my portion forever. |
| If you really know me, you will know my Father as well. From now on, you do know him and have seen him. | If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. |
| As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him. |
| Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. | For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. |
| Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. | You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. |
| Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. | Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. |
| But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. | But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. |
Bible verse of the day
My salvation and my honor depend on God;he is my mighty rock, my refuge.