| Let no one seek his own, but each one his neighbor’s good. | No one should seek his own advantage in preference to that of his neighbor. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. |
| Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us. | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” | He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. |
| Then what if you would see the Son of Man ascending to where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| I will give thanks to you with uprightness of heart, when I learn your righteous judgments. | I will praise you in sincerity of heart as I ponder your righteous judgments. |
| But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit. |
| Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
| Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
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