| But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. | But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
| He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. | And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. |
| What then? Shall we sin because we are not under law but under grace? Certainly not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. | Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. |
| And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. | And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. |
| But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” | But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. |
| While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. | Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. |
| For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. | For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. |
| Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering. | Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering. |
| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus. | For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. |
| For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
| For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
| Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. | Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ | His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
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