| But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. | But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. |
| He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? | Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? |
| And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. | And since we know he hears us when we make our requests, we also know that he will give us what we ask for. |
| What then? Shall we sin because we are not under law but under grace? Certainly not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. | For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. |
| Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. | For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. |
| And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. | And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. |
| But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” | But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.” |
| While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. | So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. |
| Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. | But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. |
| For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. | For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love. |
| Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering. | Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. |
| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. |
| For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus. | For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. |
| For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. | For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. |
| For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. |
| He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. | But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. | Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
| His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ | The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’ |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. |
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Bible verse of the day
I will be glad and rejoice in You;I will sing praise to Your name, O Most High.