| As long as I remained silent, my body wasted away as the result of my groaning throughout the day. | While I kept silence, my body wasted away through my groaning all day long. |
| Fine words are not becoming to a fool, and much less are false words to a noble. | Fine speech is not becoming to a fool; still less is false speech to a ruler. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. |
| A word is not even on my tongue and you, O Lord, are completely aware of it. | Even before a word is on my tongue, O Lord, you know it completely. |
| Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” | Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.” |
| As for you, teach what is consistent with sound doctrine. | But as for you, teach what is consistent with sound doctrine. |
| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the righteous is choice silver; the mind of the wicked is of little worth. |
| For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. | For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. |
| Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. | Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| In my anguish I cried out to the Lord and called to my God for help. From his temple he heard my voice, and my cry to him reached his ears. | In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. |
| I will bless the Lord at all times; his praise will be continually on my lips. | I will bless the Lord at all times; his praise shall continually be in my mouth. |
| No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| I have not strayed from the commandments of his lips; I have treasured in my heart the words of his mouth. | I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
| Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. | Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. |
| God said, “Let there be light!” And there was light. | Then God said, “Let there be light”; and there was light. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
| If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. | If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. |
| I do not say this because I have been in need, for I have learned to be content with whatever I have. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. |
| Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” | But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.” |
| The Lord abhors lying lips, but he delights in those who are truthful. | Lying lips are an abomination to the Lord, but those who act faithfully are his delight. |
| Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” | Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.” |
| I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ | I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ |
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