| Excellent speech becometh not a fool: much less do lying lips a prince. | Fine speech is not becoming to a fool; still less is false speech to a prince. |
| My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass. | May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb. |
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| The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. | The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. |
| Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. | Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. |
| The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. | The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate. |
| Put away from thee a froward mouth, and perverse lips put far from thee. | Put away from you crooked speech, and put devious talk far from you. |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | Little children, let us not love in word or talk but in deed and in truth. |
| Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. | Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. |
| In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. | For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. |
| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Open your mouth for the mute, for the rights of all who are destitute. |
