| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful, and he will strengthen you and protect you from the evil one. |
| The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!” |
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| Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him. | Taste and see that the Lord is good; blessed is the one who takes refuge in him. |
| But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | “‘If you can’?” said Jesus. “Everything is possible for one who believes.” |
| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. |
| One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. | Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. |
| The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. | All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. |
| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. | A new command I give you: Love one another. As I have loved you, so you must love one another. |
| No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| He will not allow your foot to be moved. He who keeps you will not slumber. | He will not let your foot slip— he who watches over you will not slumber. |
| There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. | There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| Jesus therefore answered them, “My teaching is not mine, but his who sent me.” | Jesus answered, “My teaching is not my own. It comes from the one who sent me.” |
| Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. | And lead us not into temptation, but deliver us from the evil one. |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” |
| Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. | When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. |
| He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” | “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” |
| But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. | All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
