| The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. | For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans. | Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. |
| And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. | And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. |
| Those who accepted his message were baptized, and on that day about three thousand people were added to their number. | Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. |
| Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? | Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. |
| The Lord said to Moses, “Climb up to me on the mountain and remain there. I will give you stone tablets with the laws and commandments that I have written for their instruction.” | And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. |
| The Lord is good, an unfailing refuge in a time of distress. He takes care of those who place their trust in him. | The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. |
| With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. |
| Therefore, the Lord knows how to rescue the godly from their trials and to hold the wicked for punishment until the Day of Judgment. | The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. |
| Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. | But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. |
| Every word of God has proved to be true; he is a shield to those who trust in him. | Every word of God is pure: he is a shield unto them that put their trust in him. |
| Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. | Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. |
| The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. | The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. |
| For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. | For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| Whoever finds his life will lose it, and whoever loses his life for my sake will find it. | He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. |
| I will make them and the region surrounding my hill a blessing, and I will send them rain in due season that will be showers of blessing. | And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. |
| He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. | He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| When they had finished their prayer, the place where they were gathered together shook, and they were all filled with the Holy Spirit and proclaimed the word of God fearlessly. | And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. |
| For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. | For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. |
| A man’s ways may seem right to him, but the Lord weighs the heart. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
Bible verse of the day
A fool spurns his father’s correction,but whoever heeds admonition is prudent.