| For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. | For those who want to save their life will lose it, and those who lose their life for my sake will find it. |
| The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. | Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. |
| Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. | As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. |
| I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Look at the proud! Their spirit is not right in them, but the righteous live by their faith. |
| But from everlasting to everlasting the kindness of the Lord is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and diligently observe his commandments. | But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children's children, to those who keep his covenant and remember to do his commandments. |
| A man may plan his own course, but the Lord makes his steps secure. | The human mind plans the way, but the Lord directs the steps. |
| For God will repay everyone in accordance with what his deeds deserve. | For he will repay according to each one's deeds. |
| The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. | It is well with those who deal generously and lend, who conduct their affairs with justice. |
| For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the sake of the gospel will save it. | For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. |
| Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. | Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| This is the commandment we have received from him: whoever loves God must also love his brother. | The commandment we have from him is this: those who love God must love their brothers and sisters also. |
| Whoever observes the commandments will live, but the one who scorns them will die. | Those who keep the commandment will live; those who are heedless of their ways will die. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| Even a fool who keeps silent is considered wise; if he closes his lips, he is regarded as intelligent. | Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. |
| You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. | He will again have compassion upon us; he will tread our iniquities under foot. You will cast all our sins into the depths of the sea. |
| Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. | Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices. |
| A fool gives free rein to his anger, but a wise man bides his time and calms it. | A fool gives full vent to anger, but the wise quietly holds it back. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. |
| And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. | And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. |
| A fool is quick to show his anger, but a prudent man ignores an insult. | Fools show their anger at once, but the prudent ignore an insult. |
| God gave the midwives numerous families because they had feared God. | And because the midwives feared God, he gave them families. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what will it profit them to gain the whole world and forfeit their life? |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. |
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