| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| But He said, “The things which are impossible with men are possible with God.” | He replied, “What is impossible for men is possible for God.” |
| But above all these things put on love, which is the bond of perfection. | Over all these put on love, which is the bond of perfection. |
| If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. | I have told you this so that in me you may be in peace. In the world you will endure suffering. But take courage! I have overcome the world. |
| Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. | After he said this, he was lifted up as they looked on, and a cloud took him from their sight. |
| Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. | For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. |
| Test all things; hold fast what is good. Abstain from every form of evil. | Test everything, and hold fast to what is good. Avoid every form of evil. |
| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. | Beloved, I pray that everything is going well with you and that your bodily health is equal to that of your soul. |
| Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| And above all things have fervent love for one another, for “love will cover a multitude of sins.” | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. |
| Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward. | Be on your guard that you do not lose what we have worked to accomplish so that you will receive your reward in full. |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. |
| For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. | For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. |
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