| By this we know that we abide in him and he in us, because he has given us of his Spirit. | By this we know that we abide in Him, and He in us, because He has given us of His Spirit. |
| This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. | This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. |
| Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” | And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” |
| And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” | Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.” |
| Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. | Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. |
| For unto you is born this day in the city of David a Savior, who is Christ the Lord. | For there is born to you this day in the city of David a Savior, who is Christ the Lord. |
| The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. | Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
| But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. | But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. |
| But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” | But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” |
| The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. | But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. |
| In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. | In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. | And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. |
| This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. | This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ |
| Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. | Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. |
| He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. | He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. |
| And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. | Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. |
| For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance. | For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ. |
| I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh. | I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. |
| Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” | In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. |
| To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. | To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. |
| And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. | Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. |
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