| Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. | In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” |
| This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. | This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. |
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| And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” |
| For unto you is born this day in the city of David a Saviour, which is Christ the Lord. | Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. |
| Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. | Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. |
| But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. | But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. |
| But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. | Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. |
| Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. | This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. |
| But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. | Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” |
| This is the stone which was set at nought of you builders, which is become the head of the corner. | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
| Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. | Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. |
| And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. | And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. |
| For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ. | For I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. |
| And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. | This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. |
| To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. | To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. |
| For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” |
| I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. | I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world. |
| Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. | Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. |
| After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
