| For to me, to live is Christ and to die is gain. | For to me to live is Christ, and to die is gain. |
| Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
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| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Jesus then said to her, “Do not hold on to me, because I have not yet ascended to my Father. But go to my brethren and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” | Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. |
| I have not come to call the righteous but sinners to repentance. | I came not to call the righteous, but sinners to repentance. |
| For the Son of Man has come to seek out and to save what was lost. | For the Son of man is come to seek and to save that which was lost. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| The Lord is near to all who call out to him, to all who call out to him sincerely. | The Lord is nigh unto all them that call upon him, to all that call upon him in truth. |
| The Spirit of the Lord is upon me, because he has anointed me to bring the good news to the poor. He has sent me to proclaim release to prisoners and recovery of sight to the blind, to let the oppressed go free. | The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. |
| It is better to take refuge in the Lord than to place your trust in mortals. | It is better to trust in the Lord than to put confidence in man. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Think not that I am come to send peace on earth: I came not to send peace, but a sword. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| Take heed to follow the commandments and the laws that Moses, the servant of the Lord, gave you: to love the Lord, your God, and to walk in his ways and to observe his commandments, holding fast to him and serving him with all your heart and all your soul. | But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. |
| The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. | The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. |
| It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| However, to those who did accept him and who believed in his name he granted the power to become children of God. | But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. |
| Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life. | Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do justice and judgment is more acceptable to the Lord than sacrifice. |
| He gives strength to the weary and new vigor to those who are powerless. | He giveth power to the faint; and to them that have no might he increaseth strength. |
| Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
