| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. |
| For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God has not given us a spirit of timidity, but of power and love and discipline. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick.” |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | One who guards his mouth protects his life; One who opens wide his lips comes to ruin. |
| For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. |
| Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. | And tongues that looked like fire appeared to them, distributing themselves, and a tongue rested on each one of them. And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do all things without complaining or arguments; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding firmly the word of life. |
| He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” | And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.” |
| A man is haughty until disaster overtakes him, but humility comes before honors. | Before destruction the heart of a person is haughty, But humility goes before honor. |
| A true friend is one at all times, and a brother is born to render help in time of need. | A friend loves at all times, And a brother is born for adversity. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desirable in a person is his kindness, And it is better to be a poor person than a liar. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way which seems right to a person, But its end is the way of death. |
| The righteous call out, and the Lord hears them; he rescues them from all their troubles. The Lord remains close to the brokenhearted, and he saves those whose spirit is crushed. | The righteous cry out, and the Lord hears And rescues them from all their troubles. The Lord is near to the brokenhearted And saves those who are crushed in spirit. |
| When anyone turns a deaf ear to the law, even his prayer is detestable. | One who turns his ear away from listening to the Law, Even his prayer is an abomination. |
| A fool is quick to show his anger, but a prudent man ignores an insult. | A fool’s anger is known at once, But a prudent person conceals dishonor. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But when he had thought this over, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.” |
| A man may plan his own course, but the Lord makes his steps secure. | The mind of a person plans his way, But the Lord directs his steps. |
| The righteous is remembered with blessings, but the name of the wicked fades away. | The mentioning of the righteous is a blessing, But the name of the wicked will rot. |
| Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. | Above all, keep fervent in your love for one another, because love covers a multitude of sins. |
| For thus says the One who is high and exalted, who lives eternally and whose name is holy: I dwell in a high and holy place but I am with the contrite and the humble, to revive the spirit of the humble and to revive the heart of the contrite. | For this is what the high and exalted One Who lives forever, whose name is Holy, says: “I dwell in a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite.” |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | “And they will be Mine,” says the Lord of armies, “on the day that I prepare My own possession, and I will have compassion for them just as a man has compassion for his own son who serves him.” |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | Many plans are in a person’s heart, But the advice of the Lord will stand. |
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Bible verse of the day
Grant justice to the weak and the orphan;defend the rights of the lowly and the poor.