| And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. | And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. |
| And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. |
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| Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. | The sum of your word is truth, and every one of your righteous rules endures forever. |
| I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. | I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. |
| Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| Every word of God is pure: he is a shield unto them that put their trust in him. | Every word of God proves true; he is a shield to those who take refuge in him. |
| Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. | Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. |
| For the word of the Lord is right; and all his works are done in truth. | For the word of the Lord is upright, and all his work is done in faithfulness. |
| For the fruit of the Spirit is in all goodness and righteousness and truth. | For the fruit of light is found in all that is good and right and true. |
| As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. | This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. |
| As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. | This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. |
| But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
| A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. |
| And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. | And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. |
| Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. | So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, and a brother is born for adversity. |
| If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. | If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| By humility and the fear of the Lord are riches, and honour, and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
| Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. | By this my Father is glorified, that you bear much fruit and so prove to be my disciples. |
| The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. |
