Bible Verses about 'Very'
| God is our refuge and strength, a very present help in trouble. | God is our refuge and strength, A very ready help in trouble. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. |
| Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. | For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus. |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows. |
| For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. | For You created my innermost parts; You wove me in my mother’s womb. I will give thanks to You, because I am awesomely and wonderfully made; Wonderful are Your works, And my soul knows it very well. |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | One who conceals an offense seeks love, But one who repeats a matter separates close friends. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are two sparrows not sold for an assarion? And yet not one of them will fall to the ground apart from your Father. But even the hairs of your head are all counted. So do not fear; you are more valuable than a great number of sparrows. |
| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high. |
| Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. | Jesus answered them, “Truly, truly I say to you, everyone who commits sin is a slave of sin.” |
| Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. | Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. |
| And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. | Then the Lord said to Satan, “Behold, all that he has is in your power; only do not reach out and put your hand on him.” So Satan departed from the presence of the Lord. |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; but it should be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. |
| Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. | Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.” |
| But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. | Only be very careful to follow the commandment and the Law which Moses the servant of the Lord commanded you, to love the Lord your God and walk in all His ways, and keep His commandments and cling to Him, and serve Him with all your heart and with all your soul. |
| Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. | So Peter was kept in the prison, but prayer for him was being made to God intensely by the church. |
| Behold, how good and how pleasant it is for brethren to dwell together in unity! | Behold, how good and how pleasant it is For brothers to live together in unity! |
| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.” |
| Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. | Truly, truly I say to you, the one who receives anyone I send, receives Me; and the one who receives Me receives Him who sent Me. |
| Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. | Truly, truly I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | For what does it benefit a person to gain the whole world, and forfeit his soul? |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | Yet for this reason I found mercy, so that in me as the foremost sinner Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. |
| Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. | I have inherited Your testimonies forever, For they are the joy of my heart. |
| Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. | Through these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world on account of lust. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. |
Bible verse of the day
A prudent man foreseeth the evil, and hideth himself;but the simple pass on, and are punished.