| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. |
| I have taken your testimonies as a heritage forever, for they are the joy of my heart. | I have inherited Your testimonies forever, For they are the joy of my heart. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. |
| The Spirit himself testifies with our spirit that we are children of God. | The Spirit Himself testifies with our spirit that we are children of God. |
| All of your words are truth. Every one of your righteous ordinances endures forever. | The sum of Your word is truth, And every one of Your righteous judgments is everlasting. |
| When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. | And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. |
| For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. | For we have become partakers of Christ if we keep the beginning of our commitment firm until the end. |
| He who covers an offense promotes love; but he who repeats a matter separates best friends. | One who conceals an offense seeks love, But one who repeats a matter separates close friends. |
| You shall be holy to me, for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine. | So you are to be holy to Me, for I the Lord am holy; and I have singled you out from the peoples to be Mine. |
| He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” | And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. | So then, be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him.” |
| For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. | For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. | For our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison. |
| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. | But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing. |
| Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. | Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. |
| Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon. | Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. |
| But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. | But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes. |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. | Now Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. |
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Bible verse of the day
I will be glad and rejoice in you.I will sing praise to your name, O Most High.