| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| When they had finished their prayer, the place where they were gathered together shook, and they were all filled with the Holy Spirit and proclaimed the word of God fearlessly. | And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted. | Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. |
| Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. | And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. | Who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. |
| The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. | And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. |
| And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. | And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. |
| And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. | And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. |
| Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. | Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” | Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” |
| For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.” | And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” |
| It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery. | For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. |
| With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. | Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. |
| So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. | And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. |
| It was for this purpose that he called you through our gospel so that you might come to share in the glory of our Lord Jesus Christ. | To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. |
| But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life. | But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. |
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Bible verse of the day
A fool spurns his father’s correction,but whoever heeds admonition is prudent.