| Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. | Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” |
| Think not that I am come to send peace on earth: I came not to send peace, but a sword. | Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. |
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| But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. | But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| To do justice and judgment is more acceptable to the Lord than sacrifice. | To do righteousness and justice Is more acceptable to the Lord than sacrifice. |
| Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. | Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again. |
| Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Pleasant words are like a honeycomb, Sweetness to the soul and health to the bones. |
| Turn not to the right hand nor to the left: remove thy foot from evil. | Do not turn to the right or the left; Remove your foot from evil. |
| The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. | The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. |
| He giveth power to the faint; and to them that have no might he increaseth strength. | He gives power to the weak, And to those who have no might He increases strength. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. |
| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God? |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | Also to You, O Lord, belongs mercy; For You render to each one according to his work. |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. |
| Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. | Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For of Him and through Him and to Him are all things, to whom be glory forever. Amen. |
| The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. | Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment. |
| The Lord is nigh unto all them that call upon him, to all that call upon him in truth. | The Lord is near to all who call upon Him, To all who call upon Him in truth. |
| Labour not to be rich: cease from thine own wisdom. | Do not overwork to be rich; Because of your own understanding, cease! |
