| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
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| Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. | You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. |
| Since we live by the Spirit, let us keep in step with the Spirit. | If we live by the Spirit, let us also be guided by the Spirit. |
| No one should seek their own good, but the good of others. | No one should seek his own advantage in preference to that of his neighbor. |
| But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. | But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. |
| Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. | Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. |
| How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| So you also must be ready, because the Son of Man will come at an hour when you do not expect him. | Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For it has been granted you not only to believe in Christ but also to suffer for him. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. | All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. |
| So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” | Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. |
| So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? | Does God give you the Spirit and work mighty deeds among you because you have kept the Law or because you believed what you have heard? |
| Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. | May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. |
| But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. | But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. |
| God is our refuge and strength, an ever-present help in trouble. | God is our refuge and our strength, a well-proved help in times of trouble. |
| Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
