Bible Verses about 'What'
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| With the Lord to protect me I am not afraid. What can mortals do to me? | The Lord is for me, so I will have no fear. What can mere people do to me? |
| What is man that you are mindful of him, the son of man that you care for him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. |
| What then if you were to behold the Son of Man ascend to where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? |
| What does it profit a man to gain the whole world and forfeit his very life? | And what do you benefit if you gain the whole world but lose your own soul? |
| Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? |
| Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| What then can we say in response to all this? If God is for us, who can be against us? | What shall we say about such wonderful things as these? If God is for us, who can ever be against us? |
| In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? | I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” |
| Therefore, keep watch, for you do not know the day when your Lord is coming. | So you, too, must keep watch! For you don’t know what day your Lord is coming. |
| He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. | He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his garments. | Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. |
| He replied, “What is impossible for men is possible for God.” | He replied, “What is impossible for people is possible with God.” |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. |
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Bible verse of the day
The eyes of the Lord are on the righteous,and his ears are open to their cry.