| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
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| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| With the Lord to protect me I am not afraid. What can mortals do to me? | The Lord is on my side; I will not fear: what can man do unto me? |
| What is man that you are mindful of him, the son of man that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| What then if you were to behold the Son of Man ascend to where he was before? | What and if ye shall see the Son of man ascend up where he was before? |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| What does it profit a man to gain the whole world and forfeit his very life? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? |
| Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. | Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. |
| What then can we say in response to all this? If God is for us, who can be against us? | What shall we then say to these things? If God be for us, who can be against us? |
| In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? | In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
| Therefore, keep watch, for you do not know the day when your Lord is coming. | Watch therefore: for ye know not what hour your Lord doth come. |
| He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. | He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his garments. | Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. |
| He replied, “What is impossible for men is possible for God.” | And he said, The things which are impossible with men are possible with God. |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. |
