| Love must be sincere. Hate what is evil; cling to what is good. | Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
|
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| The Lord is with me; I will not be afraid. What can mere mortals do to me? | The Lord is for me, so I will have no fear. What can mere people do to me? |
| What is mankind that you are mindful of them, human beings that you care for them? | What are mere mortals that you should think about them, human beings that you should care for them? |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| Then what if you see the Son of Man ascend to where he was before! | Then what will you think if you see the Son of Man ascend to heaven again? |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. |
| Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? | That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? |
| What good is it for someone to gain the whole world, yet forfeit their soul? | And what do you benefit if you gain the whole world but lose your own soul? |
| Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. |
| Therefore keep watch, because you do not know on what day your Lord will come. | So you, too, must keep watch! For you don’t know what day your Lord is coming. |
| Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? | Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? |
| What, then, shall we say in response to these things? If God is for us, who can be against us? | What shall we say about such wonderful things as these? If God is for us, who can ever be against us? |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. |
| In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? | I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? |
| What then? Shall we sin because we are not under the law but under grace? By no means! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” | So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” |
| He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. |
| And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. | Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” |
| Jesus replied, “What is impossible with man is possible with God.” | He replied, “What is impossible for people is possible with God.” |
