| Love must be sincere. Hate what is evil; cling to what is good. | Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
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| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| The Lord is with me; I will not be afraid. What can mere mortals do to me? | Yahweh is on my side. I will not be afraid. What can man do to me? |
| What is mankind that you are mindful of them, human beings that you care for them? | What is man, that you think of him? What is the son of man, that you care for him? |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. |
| Then what if you see the Son of Man ascend to where he was before! | Then what if you would see the Son of Man ascending to where he was before? |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? | Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. |
| Therefore keep watch, because you do not know on what day your Lord will come. | Watch therefore, for you don’t know in what hour your Lord comes. |
| Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? | Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? |
| What, then, shall we say in response to these things? If God is for us, who can be against us? | What then shall we say about these things? If God is for us, who can be against us? |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? | In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Shall we sin because we are not under law but under grace? May it never be! |
| So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” | So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” |
| He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. |
| And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots. | Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| Jesus replied, “What is impossible with man is possible with God.” | But he said, “The things which are impossible with men are possible with God.” |
