| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| Love must be sincere. Hate what is evil; cling to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| Therefore say to them, ‘This is what the Sovereign Lord says: None of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.’ | Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. |
| Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. | Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. | Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. |
| This is what the Lord says to Israel: “Seek me and live.” | For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live. |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| God “will repay each person according to what they have done.” | Who will render to every man according to his deeds. |
| You, however, must teach what is appropriate to sound doctrine. | But speak thou the things which become sound doctrine. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| Jesus replied, “What is impossible with man is possible with God.” | And he said, The things which are impossible with men are possible with God. |
| Then what if you see the Son of Man ascend to where he was before! | What and if ye shall see the Son of man ascend up where he was before? |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | Ye call me Master and Lord: and ye say well; for so I am. |
| Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for that we see not, then do we with patience wait for it. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
Bible verse of the day
Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”Random Bible Verse
The one whose walk is blameless,who does what is righteous,
who speaks the truth from their heart;
whose tongue utters no slander,
who does no wrong to a neighbor,
and casts no slur on others.Next verse!With image