| Let love be genuine; hate what is evil, hold fast to what is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. |
| So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | What is born of the flesh is flesh, and what is born of the Spirit is spirit. |
| So faith comes from what is heard, and what is heard comes through the word of Christ. | So then, faith comes from what is heard, and what is heard comes through the word of Christ. |
| Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. | As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. |
| But as for you, teach what is consistent with sound doctrine. | As for you, teach what is consistent with sound doctrine. |
| Now who will harm you if you are eager to do what is good? | Now who is going to harm you if you are eager to do what is right? |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| He replied, “What is impossible for mortals is possible for God.” | He replied, “What is impossible for men is possible for God.” |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| With the Lord on my side I do not fear. What can mortals do to me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not yet see, then we wait for it with patience. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
| You call me Teacher and Lord—and you are right, for that is what I am. | You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
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A fool despises a parent's instruction,but the one who heeds admonition is prudent.
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