| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. |
| Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| Yahweh is on my side. I will not be afraid. What can man do to me? | The Lord is on my side; I will not fear: what can man do unto me? |
| Watch therefore, for you don’t know in what hour your Lord comes. | Watch therefore: for ye know not what hour your Lord doth come. |
| Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? |
| For what does it profit a man to gain the whole world and forfeit his life? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Then what if you would see the Son of Man ascending to where he was before? | What and if ye shall see the Son of man ascend up where he was before? |
| If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. | The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. |
| What then shall we say about these things? If God is for us, who can be against us? | What shall we then say to these things? If God be for us, who can be against us? |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. | Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
| He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. | He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. |
| No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. |
| Only fear Yahweh, and serve him in truth with all your heart; for consider what great things he has done for you. | Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you. |
| But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” | But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. |
| Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots. | Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. |
Bible verse of the day
Who is a God like you, who pardons iniquity,and passes over the disobedience of the remnant of his heritage?
He doesn’t retain his anger forever,
because he delights in loving kindness.