| If we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. | If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. |
| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
| For we are God’s coworkers; you are God’s field, God’s building. | For we are co-workers in God’s service; you are God’s field, God’s building. |
| My deliverance and my glory depend on God; he is my mighty rock and my refuge. | My salvation and my honor depend on God; he is my mighty rock, my refuge. |
| Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
| God has overlooked the times of human ignorance, but now he commands people everywhere to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| For to you a thousand years are like a yesterday that has passed or one of the watches of the night. | A thousand years in your sight are like a day that has just gone by, or like a watch in the night. |
| Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. | Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. |
| For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? | Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? |
| At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. | Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. |
| Your statutes are my everlasting heritage; they are the very joy of my heart. | Your statutes are my heritage forever; they are the joy of my heart. |
| The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| The eyes of the Lord are on the righteous, and his ears are open to their cry. | The eyes of the Lord are on the righteous, and his ears are attentive to their cry. |
| This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. |
| I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. | For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. |
| Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. | Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. | For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. |
Bible verse of the day
A fool spurns his father’s correction,but whoever heeds admonition is prudent.
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He will not permit your foot to stumble;he who guards you will not fall asleep.Next verse!With image